Reclaiming Roots: The New Wave of Diaspora Creatives Finding Their Way Back
There’s a quiet shift happening in the creative world. One that’s less about chasing trends and more about turning inward. Across music, fashion, and art, a new generation of diaspora creatives is reclaiming roots — looking to their heritage not as a constraint, but as a muse.
For so long, being “from everywhere and nowhere” was a kind of curse — a feeling of floating between cultures, belonging fully to neither. But today, that duality has become a superpower. Artists born in the diaspora are reimagining what identity looks like when it’s untethered from geography, when belonging isn’t defined by borders but by connection.
A Movement Rooted in Duality
When Palestinian-French-Algerian musician Saint Levant sings in English, Arabic, and French, he’s not trying to appeal to everyone — he’s simply reflecting who he is. His songs pulse with the rhythm of displacement and desire, of love in translation. His music isn’t about finding one home; it’s about existing between many. In doing so, he’s become the voice of a generation that understands reclaiming roots not as nostalgia, but as evolution.
Fashion designer Grace Wales Bonner moves with the same intention. Through her eponymous label, she crafts clothing that bridges the Caribbean and the UK — each collection layered with historical references, literature, and ritual. Her work reminds us that reclaiming roots can look like merging Savile Row tailoring with the spiritual cadence of reggae, or dressing identity in elegance rather than explanation.
Meanwhile, Pakistani-American musician Arooj Aftab has carved an entirely new soundscape — blending classical South Asian melodies with ambient jazz and Sufi poetry. When she sings, it feels like the meeting point of centuries, languages, and worlds. Her Grammy win wasn’t just a personal victory; it was a celebration of what happens when heritage and modernity finally stop fighting each other.
The Question Behind the Return

But why now? Why are so many second-generation creatives turning back toward their roots?
Maybe it’s fatigue — with globalization, with algorithmic sameness, with stories that flatten rather than deepen. In an era where aesthetics move faster than meaning, reclaiming roots feels like an anchor. It’s authenticity that can’t be replicated, a quiet defiance in an industry obsessed with the next new thing.
Maybe it’s about visibility, too. For decades, Western culture dominated what was seen as “cool.” Now, the cool comes from Cairo, from Kingston, from Karachi. Creatives from the diaspora are no longer waiting for permission to be seen — they’re building their own narratives, their own brands, their own languages of beauty.
Or maybe it’s simply cyclical. Every generation looks back to move forward. Only now, the “return home” isn’t about physically relocating — it’s about emotional geography. About finding yourself in the sound of your mother’s tongue, in the patterns of your grandmother’s embroidery, in the stories your family told you long after bedtime.
Reclaiming Roots as Resistance
This isn’t just a trend; it’s reclamation as resistance. A refusal to let culture be watered down or commodified. For many, reclaiming roots is a way of rewriting the narrative — not to romanticize the past, but to honor it honestly.
Saint Levant’s lyrics about love and exile are political by existence. Wales Bonner’s collections reframe Black identity in luxury spaces that once excluded it. Aftab’s haunting melodies remind listeners that art doesn’t need translation to be felt. These creators are teaching us that “home” isn’t just a place you return to — it’s something you carry, protect, and reinterpret.
Homecoming as Creative Rebellion
The rise of diaspora creatives reclaiming roots marks a shift in what it means to belong. It’s no longer about fitting into the mainstream, but about expanding what the mainstream can hold.
Maybe that’s what makes this movement so magnetic — it’s not neat, it’s not linear, and it’s not nostalgic. It’s layered, imperfect, and alive. It’s about finding strength in contradiction, beauty in in-betweenness, and power in remembering.
Because sometimes, the most radical thing a generation can do — after centuries of migration, assimilation, and loss — is to simply go home